Community leaders warn many who claim to be indigenous may be ‘fake’

userOctober 17, 2022

In the 2021 Census, more Australians than ever identify themselves as First Nation. In this week’s Insight, a special collaboration between NITV and Insight, ‘Indigenous Identity’ asks why more and more people are identifying themselves. You can watch it on SBS On Demand on Tuesday, October 18 at 8:30 PM.

The 2021 Census reported a 25% increase in the Indigenous population in the five years since the last census.

This compares with census figures showing Australia’s total population increased by 8.6% between 2016 and 2021.

In a phenomenon described by Suzanne Ingram, a graduate student at the University of Sydney and a Wiradjuri woman, as ‘race change’, people who have identified as non-Indigenous Australians for most of their lives are now ‘box-tick’ ‘ indigenous peoples”. As their identity in the census, in the workplace, within cultural institutions and in educational settings, to name just a few.

There was data suggesting that [the population] It should actually be about 300,000 less.

Suzanne Ingram

According to Ingram, this racial shift begins with indigenous self-identification and leads to cultural and people distortions.

Commonwealth Aboriginal identification standards include being Aboriginal by descent, self-identification as Aboriginal, and recognition by a registered Aboriginal organization.

Ms Ingram criticized the relevance of the increased fertility rate in the First Nations population, stating that if the newly identified group is tested against three-point criteria from 812,728 people who self-identify as Indigenous, I argued:data suggesting that [the population] It should actually be about 300,000 less. “

But she argues that the problem is not just with the individual, but rather with the “non-indigenous people” who accept potential misrepresentation without the knowledge or qualifications to know what is true and what is cultural identity fraud. I explained that it also depends on the enabler.

This is something Australians need to start asking themselves. …otherwise it just wipes out the Aboriginal people.

Suzanne Ingram

University of Melbourne professor Bruce Pascoe, author of the award-winning Dark Emu, agrees that this is a serious problem, telling Insight’s special host Carla Grant that he’s the same as Yuin, Bunurong, and decades ago. of Tasmanians.

“I think we are in a dangerous time, an explosion of people identifying.”

Bruce Pascoe. sauce: Getty / Getty Images

Pascoe now holds the opinion that some people identified in later life “need to put their heads down a little.”

“What I have seen are recent identifiers that accompany their income and education. Usually they are acquired because they are not dark. [skinned], distorting what is happening in local Aboriginal politics. “

I have seen these people rise to power and literally push past old men and women who disagree.

Bruce Pascoe

Pascoe believes that bullying happens among people who know and later identify with their heritage, and those who were born and raised with that heritage.

“I’ve seen these people rise to power and literally push past old men and women who disagree,” Pascoe said.

Pascoe has also faced criticism from some who claim his cultural identity is fraudulent.

“It’s very hard to be challenged all the time,” he said.

Yorta Yortaman Ian Hamm, director of the Healing Foundation, an advocacy group that helps members of the Stolen Generation, has similar concerns about population growth.

“Based on this huge growth rate data set for 2022, what will the life expectancy of Aboriginal people be? Will that life expectancy rate be sharply skewed in some way?”

“What does this demographic explosion mean for the referendum on Voice to Congress, and for the states that are now in the treaty?”

Dr Stephen Hagan, a Kuriri from Queensland, sitting in his garden.

Dr Stephen Hagan, a Kullilli man from Queensland, said the burden of proof was ” [upon] People who claim to be Aboriginal. “

Dr Stephen Hagan, a Kuriri native from Queensland, told Insight, “I have no concerns about people on the path of discovery. I encourage people.”

But he argues that asking newly identified Indigenous peoples about their heritage has serious negative consequences for them. For this reason, I remember asking my colleagues and peers the standard Indigenous protocol question, “Who is your mob? Where did it come from?” It’s violence,” he said. .

People abound in our misery.

Dr. Stephen Hagan

Dr. Hagan added that the burden of proof was “not.” [upon] People claiming to be Aboriginal. The blame lies with those who challenge them. We don’t have the ability or the financial resources to take them to court. “

“They are protected. They can sign the statutory declaration [to confirm they self-identify] Take a $200,000 job anywhere you want.

“People are very well compensated in our business, holding many senior positions,” said the organization.

“People abound in our misery.

“False Aborigines are coming into organizations.

Kumara as a child sitting on his grandfather’s lap. Her grandfather is known for his work identifying sacred sites in New South Wales.

Kumara Kelley, a Pambalong woman, who is Chief Executive Officer of the Awabakar District Aboriginal Land Council, has witnessed a situation of deep concern to her.

“I see people taking part in cultural archaeological surveys to protect relics and sacred sites. They earn $1500 a day. Where did they get that cultural knowledge?”

“Even if you find out in your late 40s that you are Aboriginal, you cannot have cultural knowledge because it is not given to you by the Aboriginal people.

There are fake Aboriginal people all over the state.

Kumara Kelly

“They do not represent our community and are not recognized or accepted as Aboriginal people within our community,” Kelly said, adding that they could be misrepresenting cultural knowledge and practices. It has evoked people of all sexes.

Ms Kelly doesn’t believe in the three-point standard for properly protecting culture and heritage.

“It’s very easy to get Aboriginal verification. It’s easy to invade our organizations and communities. There are fake Aborigines all over the state.”

Community leaders warn many who claim to be indigenous may be ‘fake’

Source link Community leaders warn many who claim to be indigenous may be ‘fake’

userOctober 17, 2022